Social reformer jyotiba phule biography

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Social reformer jyotiba phule biography

His commitment to girls' education and women's empowerment was immense. He worked tirelessly to end untouchability and the caste system, as well as to liberate women. Phule is most recognized for his efforts to educate women and members of lower castes. Jyotiba Phule graduated from high school in Inhe married Savitri Bai. When it comes to women's education, the duo was a pioneer in India.

Jyotiba Phule educated and recommended his wife to instruct girls. Savitri Bai became the country's first female teacher as a result of his encouragement. He created the first school for girls in India in Augustfollowed by schools for children from the Mahar and Mang Dalit groups. InPhule and his colleagues established the Satyashodhak Samaj to fight for equal rights for the poor and lower castes.

All Test Series Prev. He was born in Pune on April 11, Jyotiba's father was Govindrao, and his mother was Chimanabai. Jotib's grandfather, Sheriba Gorhe, was a designer in Madhavrao Peshwa's palace. On this basis, Peshwa granted him 35 acres of land for a flower farm. Because of their flower business, the Gorhe family became known as Phule.

Jyotiba's uncle Ranoji took over the 35 acres of land after his grandfather died. As a result, Jyotiba's father, Govindrao, eventually began a vegetable company. Katgun Taluka Khatav District Satara was his birthplace. Jyotiba Phule history begines when he was social reformer jyotiba phule biography in the Satara district village of Katgun on April 11, When Jyotirao's mother died, he was just nine months old.

He married Savitribai when he was twelve years old. Pantoji's school in Pune provides primary education in Marathi. After that, he went into the vegetable industry for a while. He enrolled in the Scottish Mission High School in Pune for secondary study in English medium in when he was 14 years old. Because of his great mind, he completed the course in five to six years.

View Test Series. View More View Less. He saw God as the creator of the universe and all men and women as his children. Idolatry, ritualism, asceticism, fatalism, and the concept of the incarnation were all rejected by Phule. He saw no need for a middleman between God and his follower. Phule never felt that any book was predestined by God. His genuine religion broke with Hindu tradition entirely.

His Sarvajanik Satya Dharma emphasized truth-seeking without the assistance of a Guru or a scripture. His theological thoughts were unmistakably Christian, yet he never urged conversion. His universal religion was liberal and, in many ways, dissimilar to traditional religions. In SeptemberMahatma Jyotiba Phule and several of his associates founded the 'Mandali' institution to educate Mahars, Mangs, and others.

He founded the country's first adult night school in Mahatma Jyotiba Phule was Asia's first educationist to advocate for free, public, and obligatory primary education. This school had eight females on the first day. Savitribai was educated by Mahatma Jyotiba, who made her India's first female teacher and qualified headmistress. Inthe second school for girls was created at Chiplunkar's palace on July 3while the third school was established at Rasta Peth on September 17 Following this, on March 15,another school for girls was established in Bhide's palace in Vetalpet.

It is known as Jotib's debut book and the first Marathi social drama. On January 28,he opened India's first infanticide prevention house at his home in Pune. Following this, a similar home was constructed in Pandharpur. In Pune's infanticide prevention home, a Kashibai Natu mother gave birth to a boy. The same boy was later adopted by the Phule couple, who named him Yashwant.

This Yashwant went on to become a doctor. Chimnabai died before he was aged one. He joined the other members of his family at work, both in the shop and in the farm. However, a man from the same Mali caste as Phule's recognised his intelligence and persuaded Phule's father to allow him to attend the local Scottish Mission High School. As was customary, he was married at the young age of 13, to a girl of his Mali community, chosen by his father.

The turning point in his life was inwhen he attended the wedding of a Brahmin friend. Phule participated in the customary marriage procession, but was later rebuked and insulted by his friend's parents for doing so. They told him that he being from a Shudra caste should have had the sense to keep away from that ceremony. This incident profoundly affected him and shaped his understanding of the injustice inherent to the caste system.

Inaged 21, Phule visited a girls' school in Ahmednagar run by Christian missionary Cynthia Farrar. He realized that exploited castes and women were at a disadvantage in Indian society, and also that education of these sections was vital to their emancipation. But many Indians and Europeans helped him generously. Conservatives in Pune also forced his own family and community to ostracize them.

During this period, their friend Usman Sheikh and his sister Fatima Sheikh provided them with shelter. They also helped to start the school on their premises. Eleanor Zelliot blames the closure on private European donations drying up due to the Rebellion ofwithdrawal of government support, and Jyotirao resigning from the school management committee because of disagreement regarding the curriculum.

Phule watched how untouchables were not permitted to pollute anyone with their shadows and that they had to attach a broom to their backs to wipe the path on which they had traveled. He made the decision to educate women by witnessing all these social evils that encouraged inequality. He began with his wife, every afternoon, Jyotirao sat with his wife Savitribai Phule and educated her when she went to the farms where he worked, to bring him his meal.

He sent his wife to get trained at a school. The husband and wife set up India's first girls' school in Vishrambag WadaPune, in He championed widow remarriage and started a home for dominant caste pregnant widows to give birth in a safe and secure place in InPune witnessed a horrific incident. A Brahmin widow named Kashibai got pregnant and her attempts at abortion didn't succeed.

She killed the baby after giving it birth and threw it in a well, but her act came to light. She had to face punishment and was sentenced to jail. This incident greatly upset Phule and hence, along with his longtime friend Sadashiv Ballal Govande and Savitribai, he started an infanticide prevention centre. Pamphlets were stuck around Pune advertising the centre in the following words: "Widows, come here and deliver your baby safely and secretly.

It is up to your discretion whether you want to keep the baby in the centre or take it with you. This orphanage will take care of the children [left behind]. Phule tried to eliminate the stigma of social untouchability surrounding the exploited castes by opening his house and the use of his water well to the members of the exploited castes.

Phule appealed for reestablishment of the reign of mythical Mahabali King Bali which predated "Aryans' treacherous coup d'etat". He believed that they had instituted the caste system as a framework for subjugation and social reformer jyotiba phule biography division that ensured the pre-eminence of their Brahmin successors. He saw the subsequent Muslim conquests of the Indian subcontinent as more of the same sort of thing, being a repressive alien regime, but took heart in the arrival of the British, whom he considered to be relatively enlightened and not supportive of the varnashramadharma system instigated and then perpetuated by those previous invaders.

Phule saw Vishnu's avatars as a symbol of oppression stemming from the Aryan conquests and took Mahabali Bali Raja as hero. He is credited with introducing the Marathi word dalit broken, crushed as a descriptor for those people who were outside the traditional varna system. At an education commission hearing inPhule called for help in providing education for lower castes.

He also asked for special incentives to get more lower-caste people in high schools and colleges. On 24 SeptemberPhule formed Satyashodhak Samaj to focus on rights of depressed groups such women, the Shudraand the Dalit. Satyashodhak Samaj campaigned for the spread of rational thinking and rejected the need for priests. Phule established Satyashodhak Samaj with the ideals of human well-being, happiness, unity, equality, and easy religious principles and rituals.

The membership of the samaj included Muslims, Brahmins and government officials. Phule's own Mali caste provided the leading members and financial supporters for the organization. Apart from his role as a social activist, Phule was a businessman too. In he styled himself as a merchant, cultivator and municipal contractor. Phule was appointed commissioner municipal council member to the then Poona municipality in and served in this unelected position until Phule's akhandas were organically linked to the abhangs of Marathi Varkari saint Tukaram.

Indian Postal Department issued a postage stamp in year in the honour of Phule. Patil, Chikali: Caritra Va Kriya Mahatma Phule. Life and Work A. Phule's work inspired B. Ambedkarthe first minister of law of India and the chief of Indian constitution's drafting committee. Ambedkar had acknowledged Phule as one of his three gurus or masters.

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