Biography of padre pio of pietrelcina

Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled.

Many of them have said that Padre Pio knew details of their lives that they had never mentioned. Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in ; a committee began to collect money. Ground was broken in Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies.

A number of people have reported cures they believe were received through the intercession of Padre Pio. Early life [ edit ]. Priesthood [ edit ]. Arrival at San Giovanni Rotondo [ edit ]. First World War and aftermath [ edit ]. La Casa Sollievo della Sofferenza hospital [ edit ]. Death [ edit ]. Some biographies of padre pio of pietrelcina of the funeral ceremony attended by nearand procession to Our Lady of Grace.

Supernatural phenomena [ edit ]. Stigmata [ edit ]. Transverberation [ edit ]. Bilocation [ edit ]. Healing [ edit ]. Prophecy [ edit ]. Others [ edit ]. Investigations by the Vatican [ edit ]. Luigi Romanelli, medical examination from [ edit ]. Amico Bignami, medical examination from [ edit ]. Giorgio Festa, medical examinations and [ edit ].

Agostino Gemelli, psychiatric examination and medical examination [ edit ]. Raffaele Rossi, First Apostolic Visitation of [ edit ]. Carlo Maccari, Second Apostolic Visitation of [ edit ]. Rehabilitation [ edit ]. Personal views [ edit ]. Religion [ edit ]. Politics [ edit ]. Posthumous veneration [ edit ]. Canonization [ edit ]. Pilgrimage sites [ edit ].

Veneration by the popes [ edit ]. Exhumation [ edit ]. Prayer groups [ edit ]. Worldwide devotion [ edit ]. Iconography [ edit ]. A sculpture of Padre Pio in Serra Pedace. A sculpture of Padre Pio in TaorminaSicily. See also [ edit ]. References [ edit ]. Citations [ edit ]. Magnus Lundberg. Retrieved on 9 November Padre Pio". Catholic Online. Retrieved 25 October Encyclopaedia Britannica.

Retrieved 18 March Padre Pio : the true story. Our Sunday Visitor Publ. ISBN OCLC Archived from the original on 8 March The Angelus : 12— Retrieved 19 January Retrieved 6 October Archived from the original on 5 August Retrieved 30 July I miracoli di padre Pio 2nd ed. Milano: A. Libreria Editrice Vaticana. Padre Pio: Glimpse into the Miraculous.

Pauline Books and Media. Retrieved 4 November Padre Pio Devotions. Archived from the original on 20 October Catholic News Agency. San Giovanni Rotondo, Italy. Archived from the original on 21 September Retrieved 7 November The seductions of pilgrimage: sacred journeys afar and astray in the western religious tradition. London: Routledge.

Retrieved 2 February Retrieved 7 April Retrieved 27 September Retrieved 31 March The final Mass of St. Pio of Pietrelcina was celebrated in the Church of Santa Maria delle Grazie on September 22,the day before his death. O, Augustine; Fr. Alessio Parente, O. The Spirituality of Padre Pio. Retrieved 16 January OSV Publishing. Archived from the original on 8 June Retrieved 13 June New York: Henry Holt and Co.

Retrieved 4 May National Catholic Reporter. Archived from the original on 1 May Casale Monferrato Alessandria : Piemme. Catholic Herald. Retrieved 15 June Jean, OFMcap May The Angelus. National Catholic Register. New York: Gallery Books. Bernard Padre Pio: The True Story. LCCN When President John F. Always fingering his rosary beads, it was believed that Padre Pio could do two things at the same time.

This would account for the fact that in addition to saying all the hours of the divine office he was able to say forty rosaries daily. A period each day he set aside to work at his desk, sipping a big glass of water or bowl of coffee, while reading and writing letters. In the evenings, after retiring to his cell, he chatted with visitors, often inviting them to share the bottle of beer that was brought to his room after the community dinner.

Too, there are so many testimonies to his quick wit and humor that, were it not for his slow gait and the shuffling of his feet as he walked, one could forget that he was in uninterrupted agony. There are many books written about Padre Pio detailing a life full of miracles. Bi-location is one of the more fascinating of his gifts, physically to be in two places at the same time.

There are numerous, documented accounts of his appearing in a certain place while never leaving his monastery at San Giovanni Rotundo. One of these accounts, personally delivered to Pope Pius XI by a priest friend who witnessed it, helped convince the pope to lift the restrictions that had been imposed on Padre Pio by the Vatican in But during the pontificate of Pius XI several priests had gone to Rome and spoken ill of the stigmatist and the friary, thereby giving the Holy Office an erroneous impression of him.

Two of these calumniators were very influential. One was a very proud psychology professor, the founder of Sacred Heart College in Milan; the other was a luxury prone archbishop, the head of the diocese of Manfredonia, in which diocese San Giovanni Rotundo was situated. The false information, and lies, that these and a few other detractors told the Holy Office made poor Padre Pio even more conformed to the Crucified, who Himself suffered the same kind of malediction.

For two years Padre Pio was forbidden to offer Mass in public, hear confessions, have visitors, or write letters. He was even forbidden to correspond with Father Benedetto, his director. Then, intwo things happened to change all this. Padre Pio revealed to a friend where this document was to be found, and the friend got the word to Pope Pius, who discovered it to be exactly where the stigmatist said it was.

Second, a certain priest who had received permission to pray privately at the tomb of St. Pius X, upon entering the crypt which he needed a key to get intofound Padre Pio praying at the tomb. Another holy priest, Padre Domenico da Cese, who entered the Capuchin cloister at Manoppello, Italy, to venerate all his life the Veil of the Holy Face that is there, claimed that he saw Padre Pio praying before the holy image on the night of September 21,the night before the saint died.

There are many other Padre Pio bi-location stories. One of my favorites is that of the U. He had managed to eject his seat after the hit, but the parachute got ripped and he was left falling to certain death — that is, until a robed man grabbed him in mid-air and carried him safely to the ground. The pilot found his way to the American camp, and much to his chagrin, his story drew nothing but compassionate smiles and blank stares.

Biography of padre pio of pietrelcina

Nevertheless, that story, and one other involving a flying friar who waved off a WWII bomber pilot from dropping his load on the wrong target, made it into the U. When the first pilot returned home, his mother, whom he had told by letter about the miraculous rescue, showed him a prayer card that she had of Padre Pio. Another gift of Padre Pio was his ability to be present somewhere invisibly.

Thus, inwhen his spiritual director, Padre Benedetto was on his deathbed, his confreres expressed sorrow that Padre Pio was not there, for, in fact, the confessor had been assured by the stigmatist that he would be there to help him at that hour. He is recorded to have said before the death of Pius XII that Cardinal Roncalli would succeed him as pope and that he would take the name John.

But he did not have the gift of tongues. If you could not speak Italian or Latin he would send you to another priest for confession. His friend had gave him a sealed letter for Padre Pio in which he asked the stigmatist to convert the doctor. The agnostic left without ever speaking to the saint. Padre Pio knew that the man had left and he knew that he would come back, and so he did.

Some accounts are of matters so trivial that they would argue that Padre Pio must have constantly been getting revelations, every minute. Two pious sisters wanted very much to see the saint. In the excitement with all the pilgrims pressing to meet the saint, the girls forgot their promise. Again, this was so commonly done by him that many thousands of people have testified to it with a variety of descriptions concerning what kind of fragrance they smelled.

One of them was my mother, whom Padre Pio protected during a grave illness. My mother did not smell the fragrance but the nurses in the hospital where she was to be operated on did. They insisted on knowing what kind of perfume my mother was wearing. Nor were there any flowers at all in the room. The obedience of our saint was without hesitation or compromise.

Although it is difficult to understand why, Padre Pio was forbidden to preach after receiving the stigmata. This must have been a heavy cross. Then, again, he was a living sermon, everything he said and did, especially his holy Mass. Padre Pio lived in this world physically, but he also lived in heaven, or shall we say heaven came to him.

This would soon become permanent, and remain on his body for the next 50 years. It only disappeared miraculously a few days before his death in September Countless experts and doctors looked at his wounds with no clear explanation. Some questioned the authenticity of the wounds, and others could not find a sure diagnosis. Many professionals saw the wounds but did not keep a written record of their thoughts.

Padre Pio never had a fever or drops in blood pressure, but the wounds bled day after day for 50 years. In the beginning, Padre Pio felt great humiliation at the wounds on his body. The visible stigmata on his body was one that brought him great pain, but he welcomed it. He welcomed the pain for all of mankind. When died, many of the friars were eager and willing to begin the great process of canonization.

This is when a mystic can become named a saint in the eyes of the Catholic Church.