Ammonius saccas biography template

The most famous pupil of Ammonius Saccas was Plotinus who studied under Ammonius for eleven years.

Ammonius saccas biography template

According to Porphyry, inat the age of 28, Plotinus went to Alexandria to study philosophy: Ammonius had two pupils called Origen: Origen the Christian, and Origen the Pagan. It is quite possible that Ammonius Saccas taught both Origens. And since there were two Origens who were accepted as contemporaries it was easy for later Christians to accept that there were two individuals named Ammonius, one a Christian and one a Pagan.

Among Ammonius' other pupils there were Herennius and Cassius Longinus. Two of Ammonius's students - Origen the Pagan, and Longinus - seem to have held philosophical positions which were closer to Middle Platonism than Neoplatonism, which perhaps suggests that Ammonius's doctrines were also closer to those of Middle Platonism than the Neoplatonism developed by Plotinus see the Enneadsbut Plotinus does not seem to have ammonius saccas biography template that he was departing in any significant way from that of his master.

His death is variously given between a. Ammonius Saccas was a Greek philosopher from Alexandria who was often referred to as one of the founders of Neoplatonism. Later Christian writers stated that Ammonius was a Christian, but it is now generally assumed that there was a different Ammonius of Alexandria who wrote biblical texts.

The origins and meaning of Ammonius' cognomen"Sakkas", are disputed. Many scholars have interpreted it as indicating he was a porter in his youth, a view supported in antiquity by Byzantine bishop Theodoret. This view has both been subsequently contested [ 8 ] [ 9 ] and supported [ 10 ] [ 11 ] by more recent scholarship. Some scholars supporting Ammonius' Indian origin have also contended that this ancestry is consistent with the passion of his foremost student Plotinus for India, and helps to explain the philosophical similarities between Vedanta and Neoplatonism, which many scholars attribute to Indian influence.

Most details of Ammonius' life come from the fragments left from Porphyry 's writings. The most famous pupil of Ammonius Saccas was Plotinuswho studied under Ammonius for eleven years. According to Porphyry, inat the age of 28, Plotinus went to Alexandria to study philosophy:. In his twenty-eighth year he [Plotinus] felt the impulse to study philosophy and was recommended to the teachers in Alexandria who then had the highest reputation; but he came away from their lectures so depressed and full of sadness that he told his trouble to one of his friends.

The friend, understanding the desire of his heart, sent him to Ammonius, whom he had not so far tried. He went and heard him, and said to his friend, "This is the man I was looking for. According to Porphyry, the parents of Ammonius were Christiansbut upon learning Greek philosophyAmmonius rejected his parents' religion for paganism. This conversion is contested by the Christian writers Jerome and Eusebiuswho state that Ammonius remained a Christian throughout his lifetime:.

Ammonius fell from a life of piety into heathen customs. Ammonius held the divine philosophy unshaken and unadulterated to the end of his life. His works yet extant show this, as he is celebrated among many for the writings which he has left. However, we are told by Longinus that Ammonius wrote nothing, [ 25 ] and if Ammonius was the principal influence on Plotinus, then it is unlikely that Ammonius would have been a Christian.

One way to explain much of the confusion concerning Ammonius is to assume that there were two people called Ammonius: Ammonius Saccas who taught Plotinus, and an Ammonius the Christian who wrote biblical texts. Another explanation might be that there was only one Ammonius but that Origen, who found the Neo-Platonist views of his teacher essential to his own beliefs about the essential nature of Christianity, chose to suppress Ammonius' choice of Paganism ammonius saccas biography template Christianity.

The insistence of Eusebius, Origen's pupil, and Jerome, all of whom were recognized Fathers of the Christian Churchthat Ammonius Saccas had not rejected his Christian roots would be easier for Christians to accept than the assertion of Porphyry, who was a Pagan, that Ammonius had chosen Paganism over Christianity. To add to the confusion, it seems that Ammonius had two pupils called Origen: Origen the Christianand Origen the Pagan.

And since there were two Origens who were accepted as contemporaries it was easy for later Christians to accept that there were two individuals named Ammonius, one a Christian and one a Pagan. Among Ammonius' other pupils there were Herennius and Cassius Longinus. Hierocleswriting in the 5th century, states that Ammonius' fundamental doctrine was that Plato and Aristotle were in full agreement with each other: [ 26 ].

He was the first who had a godly zeal for the truth in philosophy and despised the views of the majority, which were a disgrace to philosophy. What is known of him and his teachings come from the writings of his disciples. Theosophical Organisations. Ammonius Saccas. He apprehended well the views of each of the two philosophers [Plato and Aristotle] and brought them under one and the same nous and transmitted philosophy without conflicts to all of his disciples, and especially to the best of those acquainted with him, Plotinus, Origen, and their successors.

According to Nemesius, a bishop and neoplatonist c. Little is known about Ammonius's role in the development of neoplatonism. Porphyry seems to suggest that Ammonius was instrumental in helping Plotinus think about philosophy in new ways:. But he [Plotinus] did not just speak straight out of these books but took a distinctive personal line in his consideration, and brought the mind of Ammonius' to bear on the investigation in hand.

Two of Ammonius's students — Origen the Pagan, and Longinus — seem to have held philosophical positions which were closer to middle Platonism than neoplatonism, which perhaps suggests that Ammonius's doctrines were also closer to those of middle Platonism than the neoplatonism developed by Plotinus see the Enneadsbut Plotinus does not seem to have thought that he was departing in any significant way from that of his master.

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